“Why a Libyan Woman Supports Trump’s Extreme Vetting”


“Why a Libyan Woman Supports Trump’s Extreme Vetting”

Today’s guest “Al Fatah,” a Libyan woman, explodes the Lies of the innocent Libyan refugees championed by Soros’ protesters on the Left.

Yes, she insists, many refugees are exactly what they appear to be: hard working and anxious to start new lives. But without any doubt, terrorists and jihadists have been planted among them with sinister intent.

Key to her story is Abdul Hakim Belhaj– former Guantanamo prisoner responsible for bombings in Madrid and Africa, turned CIA infiltrator in Libya, who’s now Governor of Tripoli rumored to hold billions of $$$ in stolen Libyan gold.

Al Fatah provides a much more complex orientation of the forces tearing apart Libya and Syria. At the point, the Puppets have come to life, and they are controlling their masters to the great detriment of all. We talk a lot about the twisted naivete of the Left.

Al Fatah describes her anger at the hypocrisy of pro-women’s protests after Trump’s Inauguration. She’s got harsh words for women & Democrats who stayed silent while President Obama and Hillary Clinton started these Wars that destroyed the rights of Arab women, broke down peaceful, prosperous and stable societies, and created the refugee crisis flooding Europe and the US. With great clarity, she explains the jobs problems and why Europe & the US cannot hope to absorb refugees Blame it on George Soros– that neo-Nazi fanatic, war profiteer & Hillary’s own puppet master.

It’s a bizarre “paid” propaganda campaign that’s got young Americans fighting violent street wars on behalf of the very Devil himself, who smashed the refugees’ home nations and put them on the road! For those Millennial Democrats most of all, this conversation with Al Fatah should be required listening.

 

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Pentagon Mercenaries: Blackwater, Al-Qaeda… what’s in a name?


Pentagon Mercenaries:
Blackwater, Al-Qaeda… what’s in a name?

By Finian Cunningham

CIA-linked private “security” companies are fighting in Yemen for the US-backed Saudi military campaign. Al-Qaeda-affiliated mercenaries are also being deployed. Melding private firms with terror outfits should not surprise. It’s all part of illegal war making.
Western news media scarcely report on the conflict in Yemen, let alone the heavy deployment of Western mercenaries in the fighting there. In the occasional Western report on Al-Qaeda and related terror groups in Yemen, it is usually in the context of intermittent drone strikes carried out by the US, or with the narrative that these militants are “taking advantage” of the chaos “to expand” their presence in the Arabian Peninsula, as reported here by the Washington Post.

This bifurcated Western media view of Yemen belies a more accurate and meaningful perspective, which is that the US-backed Saudi bombing campaign is actually coordinated with an on-the-ground military force that comprises regular troops, private security firms and Al-Qaeda type mercenaries redeployed from Syria.

There can be little doubt in Syria – despite Western denials – that the so-called Islamic State (IS, formerly ISIS/ISIL)) jihadists and related Al-Qaeda brigades in Jabhat al-Nusra, Jaish al-Fateh, Ahrar ash-Sham and so on, have been infiltrated, weaponized and deployed for the objective of regime-change by the US and its allies. If that is true for Syria, then it is also true for Yemen. Indeed, the covert connection becomes even more apparent in Yemen.

Last November, the New York Times confirmed what many Yemeni sources had long been saying. That the US-backed Saudi military coalition trying to defeat a popular uprising was relying on mercenaries supplied by private security firms tightly associated with the Pentagon and the CIA.

The mercenaries were recruited by companies linked to Erik Prince, the former US Special Forces commando-turned businessman, who set up Blackwater Worldwide. The latter and its re-branded incarnations, Xe Services and Academi, remain a top private security contractor for the Pentagon, despite employees being convicted for massacring civilians while on duty in Iraq in 2007. In 2010, for example, the Obama administration awarded the contractor more than $200 million in security and CIA work.

Erik Prince, who is based primarily in Virginia where he runs other military training centers, set up a mercenary hub in the United Arab Emirates five years ago with full support from the royal rulers of the oil-rich state. The UAE Company took the name Reflex Responses or R2. The NY Times reported that some 400 mercenaries were dispatched from the Emirates’ training camps to take up assignment in Yemen. Hundreds more are being trained up back in the UAE for the same deployment.

This is just one stream of several “soldiers of fortune” going into Yemen to fight against the uprising led by Houthi rebels, who are in alliance with remnants of the national army. That insurgency succeeded in kicking out the US and Saudi-backed president Abed Rabbo Mansour Hadi in early 2015. Hadi has been described as a foreign puppet, who presided over a corrupt regime of cronyism and vicious repression.

Since last March, the Saudis and other Persian Gulf Arab states have been bombing Yemen on a daily basis in order to overthrow the Houthi-led rebellion and reinstall the exiled Hadi.

Washington and Britain have supplied warplanes and missiles, as well as logistics, in the Saudi-led campaign, which has resulted in thousands of civilian deaths. The involvement of Blackwater-type mercenaries – closely associated with the Pentagon – can also be seen as another form of American contribution to the Saudi-led campaign.

The mercenaries sent from the UAE to Yemen are fighting alongside other mercenaries that the Saudis have reportedly enlisted from Sudan, Eritrea and Morocco. Most are former soldiers, who are paid up to $1,000 a week while serving in Yemen. Many of the Blackwater-connected fighters from the UAE are recruited from Latin America: El Salvador, Panama and primarily Colombia, which is considered to have good experience in counter-insurgency combat.

Also among the mercenaries are American, British, French and Australian nationals. They are reportedly deployed in formations along with regular troops from Saudi Arabia, Qatar, Bahrain and the UAE.

In recent months, the Houthi rebels (also known as Ansarullah) and their allies from the Yemeni army – who formed a united front called the Popular Committees – have inflicted heavy casualties on the US-Saudi coalition. Hundreds of troops have been reportedly killed in gun battles in the Yemeni provinces of Marib, in the east, and Taiz, to the west. The rebels’ use of Tochka ballistic missiles has had particularly devastating results.

So much so that it is reported that the Blackwater-affiliated mercenaries have “abandoned the Taiz front” after suffering heavy casualties over the last two months. “Most of the Blackwater operatives killed in Yemen were believed to be from Colombia and Argentina; however, there were also casualties from the United States, Australia and France,” Masdar News reports.

Into this murky mix are added extremist Sunni militants who have been dispatched to Yemen from Syria. They can be said to be closely related, if not fully integrated, with Al-Qaeda or IS in that they profess allegiance to a “caliphate” based on a fundamentalist Wahhabi, or Takfiri, ideology.

These militants began arriving in Yemen in large numbers within weeks of Russia’s military intervention in Syria beginning at the end of September, according to Yemeni Army spokesman Brigadier General Sharaf Luqman. Russian air power immediately began inflicting severe losses on the extremists there. Senior Yemeni military sources said that hundreds of IS-affiliated fighters were flown into Yemen’s southern port city of Aden onboard commercial aircraft belonging to Turkey, Qatar and the UAE.

Soon after the militants arrived, Aden residents said the city had descended into a reign of terror. The integrated relationship with the US-Saudi coalition can be deduced from the fact that Aden has served as a key forwarding military base for the coalition. Indeed, it was claimed by Yemen military sources that the newly arrived Takfiri militants were thence dispatched to the front lines in Taiz and Marib, where the Pentagon-affiliated mercenaries and Saudi troops were also assigned.

It is true that the Pentagon at times wages war on Al-Qaeda-related terrorists. The US airstrike in Libya on Friday, which killed some 40 IS operatives at an alleged training camp, is being trumpeted by Washington as a major blow against terrorism. And in Yemen since 2011, the CIA and Pentagon have killed many Al-Qaeda cadres in drone strikes, with the group’s leader being reportedly assassinated last June in a US operation.

Nevertheless, as the broader US-Saudi campaign in Yemen illustrates, the outsourcing of military services to private mercenaries in conjunction with terrorist militia is evidently an arm of covert force for Washington.

This is consistent with how the same groups have been deployed in Syria for the purpose of regime change there.

The blurring of lines between regular military, private security contractors with plush offices in Virginia and Abu Dhabi, and out-and-out terror groups is also appropriate. Given the nature of the illegal wars being waged, it all boils down to state-sponsored terrorism in the end.

US Intelligence Confirms US Support for ISIS


US Intelligence Confirms US Support for ISIS

By Ron Paul

A partially-declassified DIA report brings disturbing details about US support for jihadists in Syria. What kind of game is the US government playing in the Middle East? Here is a discussion with former DIA director Gen. Michael Flynn on the subject:

 

Stagecraft: ISIS Video ‘Execution’ of Ethiopians in Libya Appears Fake


Stagecraft: ISIS Video ‘Execution’ of Ethiopians in Libya Appears Fake

By Shawn Helton

ethiopia-map

A newly released ISIS video allegedly depicts some 30 Ethiopians being ‘executed’ in two separate locations in Libya. 

However, one should take note, that this highly produced propaganda video – fails to provide any conclusive, or remotely credible evidence of a crime scene.

The terror installment said to have been carried out by ISIS militants entitled, “Until There Came to Them Clear Evidence,” was reportedly released by Al-Furqan Media, a media arm linked to the notorious Al-Hayat Media Center, the official media outlet for all sanctioned ISIS propaganda.

Once again, we see a terror motion picture which has been produced for dramatic effect, another work of deception – designed to create an emotional response within the viewer, rather than a rational one.

There have already been major questions concerning the validity of the ISIS propaganda videos. Still, they continue to function as a psychological assault on Western audiences, while serving to socially engineer western foreign policy in the process.

Here is another example…

isis-ethiopian-christians‘SITE on the Scene’ –  SITE Intel broadcasts ISIS propaganda material via social media.

Terror Trickery

On April 19th, it was Reported that a dozen or so Ethiopian men were executed along the beach near the edge of the Mediterranean Sea, while more than a dozen were shot in Southern Libya, but it’s important to remember that the video could have been filmed near almost any clear body of water. Similarly, the desert portion of the ISIS video could have also been filmed at nearly any arid location in the world.

In this latest ISIS propaganda video, quite a few anomalies associated with the production value of the film standout, as there were a number of planned multi-cam shots that would have involved a professional film team, costume designers, props and heavy post-production.

One of the most egregious elements of the staged ‘iconoclastic’ ISIS video, depicts giant-sizedISIS militants escorting their captives to their alleged end. This anomaly is a repeat of the same height discrepancy seen during February’s staged beheadings.

‘ISIS Giants?’ – This screen capture from the latest ISIS video, depicts unusually tall ISIS militants.


The ISIS execution reportedly took place in the Fazzan Province, and later as the desert scene evolves, ISIS members lineup to execute apparent Ethiopian captives at gun point. Although the terror group appears to have fired into the backs of those abducted, when you go frame by frame you see evidence of a heavily edited event. The scene is revealed to have depicted the ‘illusion’ of an execution by firing squad.

Another thing to consider in all of this, is that many of the gruesome images being paraded around by mainstream media, that are most likely used to generate ad revenue, show signs of manipulation, staging and victims whose faces appear almost serene while being executed something which has been present in every ISIS ‘execution’ production thus far.

As of yet, Ethiopian authorities have been ‘unable’ to confirm if their citizens were killed by ISIS militants in Libya. 

‘Pristine Terror’ – Notice the clean ISIS outfits and the nearly untouched guns on display in this most recent film production.

Problem, Reaction, Solution

The new ISIS video follows a winter season that saw several propaganda videos being pushed by the cloaked group and its social media distributors. The most recent film is the second mass execution said to have taken place in Libya at the hands of the now notorious terror group over the past couple of months.

Since last September, we’ve outlined that the ISIS ‘beheading’ videos were likely fakes, with many filmed against a green screen, including stage props, wardrobe design, voice overs and multi-cam videography. It turns out that at least two of the US major networksCNN and FOX News finally admitted this in February, after backlash over a video allegedly depicting a torched Jordanian pilot Moaz al-Kasasbeh.

In late January we were told that a “Tripoli branch of ISIS” claimed responsibility after a suspicious shooting attack on the largely empty Corinthia Hotel in the area. The event was synchronized with a car bombing just outside the hotel, according to the SITE Intelligence Group. It seems more and more that this was likely a setup to transplant the ‘ISIS’ narrative inside Libya.

In a report from February at 21WIRE, prior to experts releasing their conclusion about that ISIS video production, I was able to outline many of the film’s irregularities and inconsistencies proving that the film was indeed heavily orchestrated for maximum effect. 

In late February our assessment of the staged ISIS videos was confirmed. According to Florida-based Terrorism Research and Analysis Consortium, the 21 Egyptian Coptic Christians purported to have been decapitated in the video entitled “Signed With Blood: To The Nation Of The Cross,” was ruled to have been ‘staged’ due to the excessive anomalies seen in the dramatic 5 minute film.

While the newest ISIS video appears to depict a shocking escalation of terror, it fails to provide comprehensive evidence of a violent event and therefore should be looked as nothing more than propaganda to gain public support for Western foreign policy objectives – namely the fraudulent proxy campaign in Syria.

Additionally, this latest ISIS event also serves to deflect from the controversial military intervention in Yemen. This is something we’ve been outlining here at 21WIRE over the past month, while most Western media outlets have neglected to discuss Washington’s new proxy.

Here’s another look at an RT news clip from September 2014, where well-known Geopolitical analyst William Engdahl, assesses the deception and alleged roots of ISIS…

Investigative Project on Terrorism “THE MUSLIM BROTHERHOOD”


Investigative Project on Terrorism
THE MUSLIM BROTHERHOOD

Introduction:

The Muslim Brotherhood (al-Ikhwan al-Muslimun)¹ was founded as an Islamic revivalist
movement in the Egyptian town of Isma’iliyaa in March 1928 by school teacher Hassan
al-Banna (1906-1949)²

The Brotherhood’s goal has been to promote the implementation of Shari’ah (Islamic law
derived from the Quran and the Sunnah)³ Early in its history, the Brotherhood focused
on education and charity. It soon became heavily involved in politics and remains a major
player on the Egyptian political scene, despite the fact that it is an illegal organization.

The movement has grown exponentially, from only 800 members in 1936, to over 2
million in 1948, to its current position as a pervasive international Sunni Islamist
movement, with covert and overt branches in over 70 countries.

“I did not want to enter into competition with the other orders,” al-Banna once said. “And
I did not want it to be confined to one group of Muslims or one aspect of Islamic reform;
rather I sought that it be a general message based on learning, education, and jihad.4
According to al-Banna, “It is the nature of Islam to dominate, not to be dominated, to
impose its law on all nations and to extend its power to the entire planet.5 That helps
explain the Muslim Brotherhood’s motto: “Allah ghayatuna Al-rasul za’imuna. Al-Qur-
‘an dusturuna. Al-jihad sabiluna. Al-mawt fi sabil Allah asma amanina. Allah akbar,
Allah akbar.” (“God is our goal, the Quran is our Constitution, the Prophet is our leader,
struggle [jihad] is our way, and death in the service of God is the loftiest of our wishes.
God is great. God is great.”)6 *****(that has nothing to do with the Quran but his twisted psychopathic way of thinking)

The Brotherhood has reached global status, wielding power and influence in almost every
state with a Muslim population. Additionally, the Brotherhood maintains political parties
in many Middle-Eastern and African countries, including Jordan, Bahrain, Tunisia,
Algeria, Iraq, Syria, Sudan, Somalia, Yemen, and even Israel.

The Syrian Muslim Brotherhood attempted to overthrow the Syrian government in the 1980s, but the
revolt was crushed. Aside from the Muslim Brotherhood in Israel proper, the terrorist
organization Hamas was founded as the Palestinian chapter of the Muslim Brotherhood.
In fact, Article II of the Hamas charter states:

1. They are also known as the Muslim Brothers, The Brothers (al-Ikhwan), or the Society of Muslim
Brothers (Jama’at al-Ikhwan al-Muslimun).
2. Born in Mahmoudiyya, Egypt, Hassan al-Banna was the son of the prominent Imam Sheikh Ahmad al-
Banna. He studied at Al-Ahzar University and joined a Sufi order there. He then moved to Cairo as a
school teacher in 1932 establishing the Muslim Brotherhood branch there. Al-Banna was assassinated by
the Egyptian government on February 12th, 1949 as part of an Egyptian government crackdown on the
Brotherhood.
3. Sharia’h is the body of Islamic religious law. It is primarily based on the Quran and the Sunnah.
4. Hassan al-Banna, quoted in, Richard P. Mitchell, The Society of Muslim Brothers (New York City:
Oxford University Press, 1969), p. 207.
5. Fereydoun Hoveryda, The Broken Crescent, (Westport, CT: Praegar Publishers, 2002), p. 56.
6. Richard P. Mitchell, The Society of Muslim Brothers (New York City: Oxford University Press, 1969), p.
193-4.

The Islamic Resistance Movement is one of the wings of Muslim Brotherhood in
Palestine. Muslim Brotherhood Movement is a universal organization which
constitutes the largest Islamic movement in modern times. It is characterized by
its deep understanding, accurate comprehension and its complete embrace of all
Islamic concepts of all aspects of life, culture, creed, politics, economics,
education, society, justice and judgment, the spreading of Islam, education, art,
information, science of the occult and conversion to Islam.7

Since its founding, the Muslim Brotherhood has openly sought to reassert Islam through
the establishment of Sunni Islamic governments that will rule according to the strict and
specific tenets of Shari’ah. To the Brotherhood, this is the correct primary endeavor of
human civilization, with the ultimate goal being the unification of these regimes under
the banner of the Caliphate – or universal Islamic state.

According to al-Banna, the Caliphate must govern all lands that were at one time under
the control of Muslims. He stated:
We want the Islamic flag to be hoisted once again on high, fluttering in the wind,
in all those lands that have had the good fortune to harbor Islam for a certain
period of time and where the muzzein’s call sounded in the takbirs and the tahlis.
Then fate decreed that the light of Islam be extinguished in these lands that
returned to unbelief. Thus Andalusia, Sicily, the Balkans, the Italian coast, as well
as the islands of the Mediterranean, are all of them Muslim Mediterranean
colonies and they must return to the Islamic fold. The Mediterranean Sea and the
Red Sea must once again become Muslim seas, as they once were.8 ****(doesn’t this remind you of the Zionists who want Palestine back?)
Once that is accomplished, the Caliphate is to be expanded to cover the entire globe,
erasing national boundaries under the flag of Islam. This concept was elucidated by the
Brotherhood luminary, Sayyid Qutb, who wrote in his seminal work, Milestones (1964),
that Muslims are not merely obliged to wage jihad in defense of Islamic lands, but must
wage offensive jihad in order to liberate the world from the servitude of man-made law
and governance.9 ****(Sayyid Qutb was even more insane than his predecessor, this is not what the Quran teaches)

Organizational Structure:

The Muslim Brotherhood used activism, mass communication, and sophisticated
governance to build a large support base within the lower class and professional elements
of Egyptian society. By using existing support networks built around mosques, welfare
associations, and neighborhood groups, the Brotherhood was able to educate and
indoctrinate people in an Islamic setting. The organization is headed by a Supreme Guide
or Secretary General and is assisted by a General Executive Bureau (Maktab al-Irshad),
and a constituent assembly known as the Shura Council. There have been six Secretaries
7. “The Covenant of the Islamic Resistance Movement,” The Avalon Project at Yale Law School, August
18, 1988, http://www.yale.edu/lawweb/avalon/mideast/hamas.htm (Accessed June 9, 2008).
8. Hassan al-Banna, quoted in: Caroline Fourest, Brother Tariq: The Doublespeak of Tariq Ramadan
(Encounter Books, 2008), p. 19.
9. Sayyid Qutb, Milestones.

General of the Egyptian Muslim Brotherhood,10 which is widely seen as the leading
branch of the worldwide organization.

Ideology:

The Muslim Brotherhood seeks to restore the historical Caliphate and then expand its
authority over the entire world, dismantling all non-Islamic governments. The
Brotherhood aims to accomplish this through a combination of warfare – both violent and
political.
The Muslim Brotherhood has provided the ideological model for almost all modern Sunni
Islamic terrorist groups. When discussing Hamas, Al Qaeda, and Palestinian Islamic
Jihad, Richard Clarke – the chief counterterrorism adviser on the U.S. National Security
Council under Presidents Clinton and Bush – told a Senate committee in 2003 that “The
common link here is the extremist Muslim Brotherhood – all of these organizations are
descendants of the membership and ideology of the Muslim Brothers.”11

The leadership of Al Qaeda, from Osama bin Laden to his deputy Ayman al-Zawahiri
and 9/11 mastermind Khalid Sheikh Mohammed all were influenced by Muslim
Brotherhood ideology.12  ****(We know for a fact that none of the above where involved in the 9/11destruction but they were the easy target).

In fact, al-Zawahiri was a member of the Muslim Brotherhood as a young man, but he broke with them when his terrorist career began. He later wrote a book called The Bitter Harvest in which he condemned the Brotherhood for neglecting jihad in favor of participating in elections.13
The Brotherhood’s ideology was formulated by its two main luminaries: its founder,
Hassan al-Banna – who was assassinated by agents of the Egyptian government in 1949 –
and Sayyid Qutb, hanged in 1966.

Al-Banna once described the Brotherhood as, “a Salafiyya message, a Sunni way, a Sufi
truth, a political organization, an athletic group, a cultural-educational union, an
economic company, and a social idea.”14 While studying in Cairo, al-Banna had become
immersed in the writings of Rashid Rida (1865-1935), Muhammad Abduh (1849-1905)
and Jamal al-Din al-Afghani (1839-1897), who formed the backbone of the Salafiyya
Movement.15 Al-Banna agreed with their ideas that Islam provided the solution to the
afflictions plaguing Muslim society. Specifically, in accordance with Salafism, he called
for a return to what he perceived to be true Islam.
10. The six Secretaries General of the Muslim Brotherhood in Egypt are: Hassan al-Banna (1928-1949),
Hassan Ismai’l al-Hudaybi (1951-1973), Omar al-Telmesany (1976-1986), Muhammed Hamid Abu al-Nasr
(1986-1996), Mustafa Mashour (1996-2002), Ma’amun al-Hodeiby (2002-2004), and current leader
Mohammed Mahdi Akef.
11. Statement of Richard A. Clarke before the U.S. Senate Banking Committee, October 22, 2003.
12. Lt. Col. (res.) Jonathan Dahoah-Halevi, “The Muslim Brotherhood: A Moderate Islamic Alternative to
al-Qaeda or a Partner in Global Jihad?” Jerusalem Viewpoints, Jerusalem Center for Public Affairs,
November 1, 2007. *****(This is not MODERATE ISLAM)
13. Raymond Ibrahim, The Al Qaeda Reader (Doubleday: New York, 2007), p. 116.
14. Hassan al-Banna, quoted in, Mitchell, Society of Muslim Brothers, p. 14.
15. The term Salafiyyah comes from the phrase as-salaf as-saliheen or “pious predecessors” of early the
Muslim community, referring primarily to Muhammad’s companions (sahaba).

Salafism is an austere form of Islam within the Sunni sect that attempts to return to what
its adherents believe to be unadulterated Islam as practiced by Muhammad and his
companions. In order to achieve this, Salafists strip out what they see as bida, or
innovations, from the practice of Islam as it has developed over the centuries. According
to Salafists, only pure Islam can solve the political, economic, social, domestic, and
external issues of the Muslim nation (ummah). As such, Muslim societies should be
governed according to Shari’ah.
While al-Banna drew almost exclusively on early Islamic doctrine in his works, it is also
important to understand the strong anti-colonialism sentiments driving his ideology. Al-
Banna was writing and working at a time when European powers had colonized the
Middle East.
Jihad, death, and martyrdom have been lauded throughout the history of the Brotherhood,
not only as a means to achieve the above goals, but as an end unto itself. In his seminal
work, The Society of Muslim Brothers, Robert P. Mitchell the late University of Michigan
Professor of Near Eastern History, quotes and paraphrases al-Banna:
The certainty that jihad had this physical connotation is evidenced by the
relationship always implied between it and the possibility, even the necessity, of
death and martyrdom. Death, as an important end of jihad, was extolled by
Banna in a phrase which came to be a famous part of his legacy: “the art of death”
(fann al-mawt). “Death is art” (al-mawt-fann). The Qur’an has commanded
people to love death more than life. Unless “the philosophy of the Qur’an on
death” replaces “the love of life” which has consumed Muslims, then they will
reach naught. Victory can only come with the mastery of “the art of death.” In
another place, Banna reminds his followers of a Prophetic observation: “He who
dies and has not fought [ghaza; literally: raided] and was not resolved to fight, has
died a jahiliyya [ignorance of divine guidance] death.” The movement cannot
succeed, Banna insists, without this dedicated and unqualified kind of jihad.16
Jihad is a central tenet in the Muslim Brotherhood ideology. In a booklet entitled,
“Jihad” and in other works, al-Banna clearly defines jihad as violent warfare against non-
Muslims to establish Islam as dominant across the entire world. He wrote:
Jihad is an obligation from Allah on every Muslim and cannot be ignored nor
evaded. Allah has ascribed great importance to jihad and has made the reward of
the martyrs and fighters in His way a splendid one. Only those who have acted
similarly and who have modeled themselves upon the martyrs in their
performance of jihad can join them in this reward.17  ****(WHAT he writes is absolute BS Allah forbids this kind of warfare and especially when people are unarmed, or if the believe in another religion has to be respected… Banna took this passage out of context as he always wanted to join the CRUSADERS, he was insane and the Westerners helped him along with this insanity)
To support his assertions about jihad, al-Banna quotes extensively from the Quran, the
Hadith, and great Islamic scholars. These quotes either define jihad as fighting and/or
16. Mitchell, Society of Muslim Brothers, p. 207.
17. Hassan al-Banna, “Jihad,” http://www.youngmuslims.ca/online_library/books/jihad/ (Accessed June 9,
2008).
emphasize the obligatory nature of jihad. On the specific subject of “fighting with People
of the Book [Jews and Christians],”18 al-Banna quotes Quran 9:29 – the infamous sword
verse:
Fight against those who believe not in Allah nor in his Last Day, nor forbid that
which has been forbidden by Allah and His Messenger and those who
acknowledge not the Religion of Truth (i.e. Islam), from among the People of the
Book, until they pay the jizya [poll tax] with willing submission, and feel
themselves subdued.
Al-Banna quotes a Hanafi scholar:
Jihad linguistically means to exert one’s utmost effort in word and action; in the
Sharee’ah it is the fighting of the unbelievers, and involves all possible efforts that
are necessary to dismantle the power of the enemies of Islam including beating
them, plundering their wealth, destroying their places of worship and smashing
their idols.19 *****(exactly what the CRUSADERS DID IN THE HOLY LAND against the Muslim population is it a coincidence that Banna recites the same… I was told by my father who is a scholar on Islamic religion that at the time of the Prophet when he was fighting against the nomads who were against the religion as they believed in totems the Turks approached him and told him we will become Muslims if you allow us to fight beside you and become like the Crusaders, The Prophet refused and told them that Islam and the preaching of the Quran forbids such a thing other religions will have to pay poll tax and cannot force people to change their belief in their God as long as they believe in one God whether its Christian or Jewish they must believe in one God.)
Al-Banna continues:
Islam allows jihad and permits war until the following Qur’anic verse is fulfilled:
“We will show them Our signs in the universe, and in their own selves,
until it becomes manifest to them that this (the Qur’an) is the truth” (Surat
al-Fussilat (41), ayah 53)20
In conclusion, al-Banna writes:
My brothers! The ummah [Islamic community] that knows how to die a noble and
honourable death is granted an exalted life in this world and eternal felicity in the
next. Degradation and dishonour are the results of the love of this world and the
fear of death. Therefore prepare for jihad and be the lovers of death.21
To ensure that the Shari’ah would be the “the basis controlling the affairs of state and
society,”22 al-Banna laid out a seven-step hierarchy of goals to be implemented by the
Brotherhood for the Islamization of society. The first step is to educate and “form” the
Muslim person. From there the Muslim person would spread Islam and help “form” a
Muslim family. Muslim families would group together to form a Muslim society that
18. Al-Banna, “Jihad.”
19. Ibid.
20. Ibid.
21. Ibid.
22. “The Principles of the Muslim Brotherhood” IkhwanWeb.Org, Official Muslim Brotherhood Website
(Cached),
http://64.233.169.104/search?q=cache:2_Lj7AHyW7oJ

would establish a Muslim government. The government would then transform the state
into an Islamic one governed by Shari’ah, as voted by the Muslim society. This Islamic
state would then work to free “occupied” Muslim lands and unify them together under
one banner, from which Islam could be spread all over the world.
As Mitchell explains, quoting original Brotherhood sources, these goals would be carried
out in three stages. Starting with “the first stage through which all movements must pass,
the stage of ‘propaganda, communication, and information.’”23 In this stage, the
Brotherhood would recruit and indoctrinate core activists. The next stage consists of
“formation, selection, and preparation.”24 In this stage, the Brothers would endear
themselves to the population by creating charities, clinics, schools, and other services.
More importantly, they would prepare for the third and final stage: the stage of
“execution.25 Of this stage, al-Banna stated:
At the time that there will be ready, Oh ye Muslim Brothers, three hundred
battalions, each one equipped spiritually with faith and belief, intellectually with
science and learning, and physically with training and athletics, at that time you
can demand of me to plunge with you through the turbulent oceans and to rend
the skies with you and to conquer with you every obstinate tyrant. God willing, I
will do it.26
Qutb and Jahiliyya
In addition to al-Banna’s founding philosophy, the works of Sayyid Qutb (1909-1966)
also had a major impact on the ideology of the Muslim Brotherhood. Beyond that,
Qutb’s books sent shockwaves throughout the entire Islamic world. His most influential
works were Fi zilal al-Qur’an (“In the Shade of the Quran”)27 and Ma’alim fi al-Tariq
(“Milestones”). Milestones has come to be Qutb’s most popular work and has influenced
Islamic extremists such as Ayman al-Zawahiri,28 Dr. Abdullah Azzam, 29 and Osama bin
Laden.30
23. Mitchell, Society of Muslim Brothers, p. 13.
24. Risalat Al-Mu’tamar al-khamis (Message of the Fifth Congress), quoted in Mitchell, Society of Muslim
Brothers, p. 14.
25. Ibid, 15.
26. Ibid.
27. This work, written while Qutb was languishing in an Egyptian jail cell (1954-1964), is a 30 volume
commentary (tafsir) on the Quran. A highly popular work, Qutb in his commentary advocates for shari’ah
to be implemented in all Muslim societies. It also contains significant amounts of vitriol directed primarily
at Jews.
28. Zawahiri, also a member of the Brotherhood since the age of fourteen (1965) became familiar with
Qutb’s writings while he was in Saudi Arabia. There he came under the tutelage of Sayyid’s brother
Muhammad Qutb, who fled Egypt in 1972 and began teaching his brother’s philosophy while a professor at King Abdel-Aziz University in Jeddah and the Umm al-Qura University in Mecca. Osama Bin Laden also
reportedly attended Muhammad Qutb’s lectures there too.
17. Jim Landers, “Muslim Extremists Justify Violence on Way to Restoring Divine Law,” Dallas Morning
News, November 3, 2001.
30. The 9/11 Commission Report: Final Report of the National Commission on Terrorist Attacks Upon the
United States

Written while Qutb was in prison in Egypt,31 Milestones’ central thesis was that the
world had degraded into a state of ignorance (as existed before the Prophethood of
Mohammad) or jahiliyya.32 He proposed that the overthrow of apostate rulers and the
establishment of Islamic societies worldwide though offensive jihad is the only way to
solve this state of affairs. In addition to Hassan al-Banna’s ideas, Qutb was heavily
influenced by the writings of Indian Islamist Sayyid Mawlana Abul Ala Maududi (1903-
1979)33 and the medieval scholar Taqi ad-Din Ahmad Ibn Taymiyyah (1263-1328).
However, Qutb expanded on their ideas of jahiliyyah and jihad.
As the 9/11 Commission Report found, Qutb came to the U.S. to study in the late 1940s:
Qutb returned with an enormous loathing of Western society and history. He
dismissed Western achievements as entirely material, arguing that Western
society possesses “nothing that will satisfy its own conscience and justify its
existence.” Three basic themes emerge from Qutb’s writings. First, he claimed
that the world was beset with barbarism, licentiousness, and unbelief (a condition
he called jahiliyya, the religious term for the period of ignorance prior to the
revelations given to the Prophet Mohammed). Qutb argued that humans can
choose only between Islam and jahiliyya. Second, he warned that more people,
including Muslims, were attracted to jahiliyya and its material comforts than to
his view of Islam; jahiliyya could therefore triumph over Islam.

Third, no middle ground exists in what Qutb conceived as a struggle between God and Satan. All
Muslims—as he defined them—therefore must take up arms in this fight. Any
Muslim who rejects his ideas is just one more nonbeliever worthy of
destruction.34
While both Maududi and Ibn Taymiyyah used jahiliyya to describe some contemporaries,
Qutb described the whole of the Muslim community to be in jahiliyya, as “the Muslim
community has long ago vanished from existence.35 Since Arab secular leaders did not
follow the Shari’ah, they were considered to be in apostasy for violating God’s
sovereignty (al-hakimiyya) on earth. In fact, “any place where the Shari’ah is not
31. Qutb spent ten years in prison from 1954 to 1964 after being arrested for being a member of the
Brotherhood (he joined in 1953) when Nasser outlawed the organization in 1954. Milestones was published when Qutb emerged from prison in 1965, even though Qutb was arrested and jailed again for preaching for an Islamic state in Egypt. He was executed on August 29th, 1966 with excerpts from Milestones used against him during his trial. After his execution he became a “Martyr” (Shaheed) to his followers.
32. Jahiliyyah can be loosely translated as a state of “ignorance of divine guidance” referring to the
conditions in pre-Islamic Arabian society before the revelations of the Quran by Allah and the Prophet
Muhammad.
33. Also written as Maududi, Maudoodi, or Mawdudi. He founded the Pakistani Islamic group Jamaat-e-
Islami in 1941 with the goal of establishing an Islamic state in South Asia. He headed the party until 1973
and was well known for his writings on Islam.
34. National Commission on Terrorist Attacks Upon the United States, The 9/11 Commission Report: Final
Report of the National Commission on Terrorist Attacks Upon the United States (New York: Norton,
2004), p. 51.
35. Qutb, Sayyid. Milestones. (Syria: Damascus, Dar al-Ilm), 9.
enforced and where Islam is not dominant becomes the Abode of War (Dar-ul-Harb).”36
Jahiliyyah now included all states, whether ruled by Muslims or not.
To achieve his vision, Qutb advocated for the creation of a vanguard (tali’a), whose
members would model themselves after the Prophet Muhammad’s companions. This
vanguard would then fight jahiliyya and its influences through
methods of preaching (daw’a) and persuasion for reforming ideas and beliefs; and
it uses physical power and Jihad for abolishing the organizations and authorities
of the jahili system which prevents people from reforming their ideas and beliefs
but forces them to obey their erroneous ways and make them serve human lords
instead of the Almighty Lord.37
According to his vision, the vanguard would not “compromise with the practices of jahili
society, nor can we be loyal to it,” Qutb wrote. “Jahili society, because of its jahili
characteristics (described as evil and corrupt), is not worthy to be compromised with.38
Qutb’s jihad against Dar al-Harb (Abode of War),39 was not only to protect the Dar al-
Islam (Abode of Islam) but also to enhance it and spread it “throughout the earth to the
whole of mankind.”40 Adherence to Shari’ah would free mankind from the jahiliyyah
influences. This war would not be temporary, “but an eternal state, as truth and falsehood
cannot co-exist on this earth.”41

The Brotherhood Today:

While many Muslim Brotherhood branches around the world claim to have embraced
democracy, the philosophies developed by Hassan al-Banna and Sayyid Qutb still carry
great influence within the organization. The Brotherhood continues to be driven by al-
Banna’s belief that Islam is destined to eventually dominate the world. The
Brotherhood’s declared principles remain steadfast even today. According to their
website, the Brotherhood seeks, “the introduction of the Islamic Shari’ah as the basis
controlling the affairs of state and society” and “unification among the Islamic countries
and states…liberating them from foreign imperialism.”42 This includes “spreading
Islamic concepts that reject submission to humiliation, and incite to fighting it” while
36. Ibid., 124.
37. Ibid., 55.
38. Ibid., 21.
39 The Dar al-Harb (Abode of War) traditionally is considered to be countries and places where Islam is
not predominant or areas not ruled by Muslims.
40. Milestones, 72.
41. Ibid., 66.
42 .“The Principles of the Muslim Brotherhood” IkhwanWeb.Org, Official Muslim Brotherhood Website
(Cached),
http://64.233.169.104/search?q=cache:2_Lj7AHyW7oJ:
(Accessed June 10, 2008).

“reviving the will of liberation and independence in the people, and sowing the spirit of
resistance.”43
Some have contended that there is a “moderate” wing to the Muslim Brotherhood that
can and should serve as a bridge between the Islamic world and the West, 44 but this claim
has been much disputed in academia and the media. Proponents of this theory claim that
beginning with Hassan al-Hudaybi – al-Banna’s immediate successor as Supreme Guide
– the Brotherhood took a moderate turn.
Detractors 45 note the proponents’ lack of background in the subject matter. They also cite
the Brotherhood’s persistent support of violence, under the rubric of resistance against
occupation, and the greater popularity of decidedly immoderate figures like Sayyid Qutb
over al-Hudaybi in the modern Brotherhood (Qutb’s books can be found in a variety of
languages all around the world. The same cannot be said for al-Hudaybi’s). One scholar
has questioned whether al-Hudaybi even penned the moderate volume, Preachers, Not
Judges, that has been credited to him, raising the possibility that the Egyptian intelligence
service played a role in its production.46
In the fall of 2007, the Brotherhood issued its first official platform in decades. The
platform explains, in plain terms, the agenda of the Brotherhood in Egypt and the Islamic
world. It calls for: “Spreading and deepening the true concepts of Islam as a complete
methodology that regulates all aspects of life.” Here are some other notable excerpts
from the platform:
– “The intentions of the Islamic Shari’ah which aim for the realization of the
important aspects and needs and good achievements in the realm of religion
and spirit and the self and property and intellect and wealth represent the
ruling policy in the defining of the priorities of the goals and strategic
policies.”
– “Islam has developed an exemplary model for a state.”
– “The Islamic methodology aims to reform the state of limited capabilities to
make it into a strong Islamic state…”
Whatever moderating stance the platform takes, in August 2004, the Brotherhood issued
a public appeal of support for those fighting coalition forces in Iraq,47 and the following
43. “Reading into The Muslim Brotherhood’s Documents,” IkhwanWeb.Org, Official Muslim Brotherhood
Website, June 13, 2007, http://www.ikhwanweb.org/Article.asp?ID=818&LevelID=2&SectionID=116
(Accessed May 29, 2008).
44. Robert S. Leiken and Steven Brooke, “The Moderate Muslim Brotherhood,” Foreign Affairs, March-
April 2007.
45. Douglas Farah, Youssef Ibrahim, Patrick Poole, and others.
46. Barbara Zollner, “Prison Talk: The Muslim Brotherhood’s Internal Struggle During Gamal Abdel
Nasser’s Persecution, 1954-1971” (International Journal of Muddle East Studies, 39, 2007), pp. 411–433.
47 .“The Muslim Brotherhood Movement in Support of Fighting Americans Forces in Iraq,” MEMRI Special

Dispatch Series, September 3, 2004.

month, spiritual guide Yusuf al-Qaradawi issued a fatwa deeming it a religious duty for
Muslims to fight America in Iraq.48
The Brotherhood also plays an active role today in promoting terrorism against American
interests. The Brotherhood actively supports Hamas to “face the U.S. and Zionist
strategy” in the Occupied Territories and supports their “legitimate resistance.”49
A November 2007 interview with Brotherhood Supreme Guide Muhammad Mahdi Akef
shows the group remains committed to violence against those it views as occupiers.
Akef, the Supreme Guide, pledged 10,000 fighters for Palestine but said it was up to a
government to arm and train them. In the same interview, Akef denied the existence of Al
Qaeda:
“All these things are American Zionist tricks,” Akef said. “The Shi’ites
attack one another, the Sunnis attack one another, and the Shi’ites attack
the Sunnis. But the Muslim Brotherhood has a principle, which I declared
from day one: The Shi’ites and Sunnis are brothers.”
[…]
“I’d like to go back to the issue of Al-Qaeda. There is no such thing as Al-
Qaeda. This is an American invention, so that they will have something to
fight for…”
Interviewer: “What about Osama bin Laden, Al-Zawahiri, and the Islamic
State of Iraq?”
Akef: “When one man, or two or three, fight this tyrannical global
superpower – is it worth anything?”50
Interviewer: “Thousands have carried out attacks in the Iraq in the name of
Al-Qaeda…”
Akef: “That is a lie. Who says so?”
Interviewer: “They do.”
That argument fits with a theory offered by Lt. Col. (res.) Jonathan Dahoah-Halevi,
senior researcher of the Middle East and radical Islam at the Jerusalem Center for Public
Affairs. He argues that Al Qaeda and the Brotherhood share the same final goal – the
establishment of a global Caliphate – but the Brotherhood fears “that an Al-Qaeda attack
48. “Cleric Says It’s Right to Fight U.S. Civilians in Iraq,” Reuters, September 2, 2004.
49. ”Reading into The Muslim Brotherhood’s Documents,” IkhwanWeb.Org, Official Muslim Brotherhood
Website, June 13, 2007, http://www.ikhwanweb.org/Article.asp?ID=818&LevelID=2&SectionID=116
(Accessed May 29, 2008).
50. Special Dispatch – Jihad & Terrorism Studies Project, MEMRI TV Project, December 18, 2007.

against the West at this time might hamper the Islamic movement’s buildup and focus the
West on the threat implicit in Muslim communities.”51
Thus, the Muslim Brotherhood and spiritual guide al-Qaradawi condemned al Qaeda’s
actions in the aftermath of the attacks on the World Trade Center and Pentagon.
However, in an interview on May 23, 2008 with the online Arabic news service Elaph,52
Akef seemed to change his approach. He was asked: “Regarding resistance and jihad, do
you consider Osama Bin Laden a terrorist or an Islamic Mujahid?” In response, Akef
said, “In all certainty, a mujahid, and I have no doubt in his sincerity in resisting the
occupation, close to Allah on high.”53 He was then asked about his previous denial about
the existence of al Qaeda, and said, “The name is an American invention, but al Qaeda as
a concept and organization comes from tyranny and corruption.”
The interviewer followed with this question: “So, do you support the activities of al
Qaeda, and to what extent?” Akef said, “Yes, I support its activities against the occupiers,
and not against the people.”
Two days later, in another interview the Saudi-owned pan-Arab daily Al-Sharq al-Awsat,
Akef tried to clarify some of his comments about al Qaeda after receiving criticism from
religious and political leaders about his remarks in the May 23 interview. He said:
We (the Brotherhood) have nothing to do with al Qaeda or Osama bin Laden… we
are against violence except when fighting the occupier…When he [bin Laden]
fights the occupier then he is a mujahid, and when he attacks civilians, then this is
rejected. The word al Qaeda is an American illusion…Bin Laden has a thought
…his thought is based on violence, and we do not approve of violence under any
circumstances except one and that is fighting an occupier. We have nothing to do
with al Qaeda or Osama bin Laden…we condemn any thought that leads to
violence. When bin Laden fights the occupier then he is a mujahid, when he
attacks the innocent and citizens then this is rejected.54
In June 2008, Mohammad Habib, the first deputy chairman of the Muslim Brotherhood,
sat down with an interviewer from Al Ahrar, an Egyptian daily. In the long interview,
Habib spoke to the international Muslim Brotherhood:
Al-Ahrar: But what about the view that the Muslim Brotherhood will perish in
the coming twenty years?
51. Lt. Col. (res.) Jonathan Dahoah-Halevi, “The Muslim Brotherhood: A Moderate Islamic Alternative to
al-Qaeda or a Partner in Global Jihad?” Jerusalem Viewpoints, Jerusalem Center for Public Affairs,
November 1, 2007.
52. Interview with Mohammad Akef, Elaph, May 23, 2008,
http://65.17.227.80/ElaphWeb/AkhbarKhasa/2008/5/332823.htm (Accessed May 28, 2008).
53. Ibid.
54. Abd-al-Sattar Ibrahim, “Akif tells Al-Sharq al-Awsat: The Brotherhood is Against Al-Qa’idah
Organization Targeting Civilians; Bin Ladin’s Thought is Based on Violence” Al-Sharq al-Awsat, May 25,
2008, FROM: BBC Monitoring International Reports.

Dr. Habib: On the contrary, I see that the future is ours, and we will reach our
aspirations. The group is gaining every day more territories and a depth in the
consciousness of the Egyptian people. Add to this, the group is not confined to
Egypt, it has offshoots in various countries all over the world, it continuously
grows, achieves more successes at all levels.
Al-Ahrar: What about the international Muslim Brotherhood?
Dr. Habib: There are entities that exist in many countries all over the world.
These entities have the same ideology, principle and objectives but they work in
different circumstances and different contexts. So, it is reasonable to have
decentralization in action so that every entity works according to its
circumstances and according to the problems it is facing and in their framework.
This actually achieves two objectives: First: It adds flexibility to movement.
Second: It focuses on action. Every entity in its own country can issue its own
decision because it is more aware of the problems, circumstances and context in
which they are working. However, there is some centralization in some issues.
These entities can have dialogue when there is a common cause that faces Arabs
or Muslims over their central issues like the Palestinian cause. At that time, all of
them must cooperate for it. I want to confirm that while some see that Palestine
caused rifts among the Arabs, we see that this cause is the one for which all Arabs
unite.55

The Brotherhood in the West

In the United States, the Brotherhood has had an active presence since the 1960s. They
have been represented by various organizations such as the Muslim Students’ Association
(MSA) founded in 1963, the North American Islamic Trust (NAIT) 1971, the Islamic
Society of North America (ISNA) 1981, the International Institute of Islamic Thought
(IIIT) 1981, the Islamic Association for Palestine (IAP) 1981, the United Association for
Studies and Research (UASR) 1989, the American Muslim Council (AMC) 1990, the
Muslim American Society (MAS) 1992, the Muslim Arab Youth Association (MAYA),
the Council on American-Islamic Relations (CAIR) 1994, and others. In fact, nearly all
prominent Islamic organizations in the United States are rooted in the Muslim
Brotherhood.
An internal Brotherhood memorandum, released during the terror-support trial of the
Holy Land Foundation for Relief and Development (HLF) trial in July 2007 shows that
the Brotherhood’s jihad can take more subtle and long range approaches. Dated to May
22, 1991, the memo states:
The Ikhwan must understand that their work in America is a kind of grand Jihad
in eliminating and destroying the Western civilization from within and
55 “Interview with MB Deputy Chairman in Al Ahrar Daily,” IkhwanWeb.Org, Official Muslim
Brotherhood Website, June 16, 2008,
http://www.ikhwanweb.com/Article.asp?ID=17267&LevelID=1&SectionID=0 (Accessed June 17, 2008).

‘sabotaging’ its miserable house by their hands and the hands of the believers so
that it is eliminated and God’s religion is made victorious over all other
religions.56
That theme was picked up four years later by a Yusuf al-Qaradawi, a Muslim
Brotherhood spiritual leader attending a conference in Toledo, Ohio. Al-Qaradawi has
been offered the post of General Guide of the Muslim Brotherhood twice, but has turned
it down in favor of building and managing several Islamist organizations in the West and
the Middle East associated with the Brotherhood.57 At the Ohio conference hosted by the
Muslim Arab Youth Association (MAYA), he said, “Our brothers in Hamas, in Palestine,
the Islamic resistance, the Islamic Jihad, after all the rest have given up and despaired, the
movement of the Jihad brings us back to our faith.”58
He later added:
What remains, then, is to conquer Rome. The second part of the omen. “The city
of Hiraq [once emperor of Constantinople] will be conquered first,” so what
remains is to conquer Rome. This means that Islam will come back to Europe for
the third time, after it was expelled from it twice… Conquest through Da’wa
[proselytizing], that is what we hope for. We will conquer Europe, we will
conquer America! Not through sword but through Da’wa.

But the balance of power will change, and this is what is told in the Hadith of Ibn-
Omar and the Hadith of Abu-Hurairah: “You shall continue to fight the Jews and
they will fight you, until the Muslims will kill them. And the Jew will hide behind
the stone and the tree, and the stone and the tree will say: ‘Oh servant of Allah,
Oh Muslim, this is a Jew behind me. Come and kill him!’ The resurrection will
not come before this happens.” This is a text from the good omens in which we
believe.59
Prominent Brotherhood organizations in Europe include the Forum of European Muslim
Youth and Student Organizations, the Muslim Association of Britain, the European
Council for Fatwa and Research, the Islamische Gemeinschaft Deutschland (IGD), and
the Union des Organisations Islamiques de France (UOIF).
56. U.S. v. Holy Land Foundation, 04-CR-240 Government exhibit 3-85.
57. Mona El-Ghobashy, “The Metamorphosis of the Egyptian Muslim Brothers,” International Journal of
Middle East Studies (Cambridge University Press, 2005) p. 385.
58. Yusuf al-Qaradawi, MAYA Conference, 1995, Toledo, Ohio.
59. Ibid.